The notion of the Supreme Being finds new meaning and explanation with discoveries by scientists and increased dialogue on religion. This has created a new school of thought where God is pronounced Jeezes. This has largely emanated from the unsatisfactory answers provided by traditional theology that seems to have been disapproved by science. Humanity is seeking redefinition with an increasing momentum around the world.
A lot of activity has been seen through blogs, videos, public platforms and books evaluating tradition theological perspectives. Death is a common point of focus especially the pain that follows the demise of a young person. The puzzle surrounds the suffering that is occasioned by such death. This stains the image of a Supreme Being who is all good.
The family that looses a young parent undergoes a lot of suffering immediately and in later days. There is a lot of hope that the young family will enjoy togetherness for long. Such a dream is then cut short by unexplained death. Children do not grow up with the joy of having both parents. Theologians are finding it even harder to explain such scenarios. They are in a dilemma selling God as all loving and all caring.
Evil people seem to enjoy a long and comfortable life compared to the good ones. Those who walked in righteousness suffer in poverty, a contradiction from natural justice. The evil ones continue to oppress the good and live long to oppress more. This means that natural justice fails to manifest which taints the image of divinity. The reactions in all quotas regarding such scenarios continue to be emotional.
The pastor at the center of this debate is Jeeves who cites the trouble of Job as documented in the book by the same title. The Old Testament gives a story of a person who lost all his possessions including children. In his words, Jeeves says that God was preparing Job for greater glory through suffering and therefore humanity should not loose faith in Him on such account.
There is contention on the notion that God is perfect. The existence of catastrophic occurrences like floods, diseases and earthquakes indicates his imperfect nature. Such occurrences have lead to immense suffering on the part of humanity. There is no reason why innocent human beings should suffer in this sense. Such catastrophes lead to immense suffering for many families and communities. It would be considered as an ungodly act.
Creation and evolution theories continue to make headlines even in these debates. Scientific discoveries are proving some of these notions wrong. Life seems to be more complex than what is recorded in religious stories. The younger generation is becoming more restless since they have more access to information. They are able to combine facts from different quotas in order to draw their own conclusions.
Gradual replacement of traditional theology is creating a new image of God. The Supreme Being seems to have acquired a new image. Scholars are still trying to justify their positions to unyielding population that has access to more information than before. The debate is far from over.
A lot of activity has been seen through blogs, videos, public platforms and books evaluating tradition theological perspectives. Death is a common point of focus especially the pain that follows the demise of a young person. The puzzle surrounds the suffering that is occasioned by such death. This stains the image of a Supreme Being who is all good.
The family that looses a young parent undergoes a lot of suffering immediately and in later days. There is a lot of hope that the young family will enjoy togetherness for long. Such a dream is then cut short by unexplained death. Children do not grow up with the joy of having both parents. Theologians are finding it even harder to explain such scenarios. They are in a dilemma selling God as all loving and all caring.
Evil people seem to enjoy a long and comfortable life compared to the good ones. Those who walked in righteousness suffer in poverty, a contradiction from natural justice. The evil ones continue to oppress the good and live long to oppress more. This means that natural justice fails to manifest which taints the image of divinity. The reactions in all quotas regarding such scenarios continue to be emotional.
The pastor at the center of this debate is Jeeves who cites the trouble of Job as documented in the book by the same title. The Old Testament gives a story of a person who lost all his possessions including children. In his words, Jeeves says that God was preparing Job for greater glory through suffering and therefore humanity should not loose faith in Him on such account.
There is contention on the notion that God is perfect. The existence of catastrophic occurrences like floods, diseases and earthquakes indicates his imperfect nature. Such occurrences have lead to immense suffering on the part of humanity. There is no reason why innocent human beings should suffer in this sense. Such catastrophes lead to immense suffering for many families and communities. It would be considered as an ungodly act.
Creation and evolution theories continue to make headlines even in these debates. Scientific discoveries are proving some of these notions wrong. Life seems to be more complex than what is recorded in religious stories. The younger generation is becoming more restless since they have more access to information. They are able to combine facts from different quotas in order to draw their own conclusions.
Gradual replacement of traditional theology is creating a new image of God. The Supreme Being seems to have acquired a new image. Scholars are still trying to justify their positions to unyielding population that has access to more information than before. The debate is far from over.
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